Thinking of my friend Matt Chandler and the difference between Hope and Desire

Pastor JR Vassar
I write this today because I need to. I need to tell myself these things. I just read the pathology report from the Village Church on Matt Chandler (http://ow.ly/MM81). I have known Matt for many years and love and respect him deeply. I am praying for him and for his sweet wife Lauren, and their kiddos, and the Village. And, I am praying with this in mind: there is a difference between desire and hope.

I am praying with great desire. My desire is that God would heal Matt, hand him to Lauren and the kids to be her husband and their daddy, restore him to the pulpit, empower him to preach his heart out for the magnification of Jesus, and one day let him play with his grandkids. I think God wants me to desire those things and ask Him for them, knocking until my knuckles bleed, making it clear to God how I desire Him to respond. And, those desires are good. But those desires are different than our hope.

Sometimes desires are not fulfilled. But, our hope is. Hope does not disappoint us (Romans 5:5). Our hope is certain and sure. Our hope is that none who trust in Him will ever ultimately be put to shame. Our hope is that in Jesus we are forgiven, given his Spirit, adopted as sons and daughters of God, and will one day be revealed as such (Romans 8:14-16; 1John 3:2-3). Our hope is that Jesus has defeated our greatest enemies of Satan, Sin, and Death and through Him we will triumph (Romans 8:37). Our hope is that God is sovereignly moving heaven and earth to secure the good of his elect and bring about their glory and joy (Romans 8:28). Our hope is that we who are in Christ are the eternal objects of God's love and that nothing, absolutely nothing, can change that status or rob us of its privileges (Romans 8:38-39). Our hope is that these momentary and light afflictions are preparing for us an eternal weight of glory beyond all comparison (2Cor 4:16-17); that the things we suffer are not worth comparing to the glory that God will reveal to us (Romans 8:18). Our hope is that God will not leave us nor forsake us so that even as we experience ten thousand shadows of death come over us, we shall not fear because He is with us (Psalm 23). Our hope is that He who raised the Lord Jesus will raise us also with Jesus and bring us into his presence (2Cor 4:14). Our hope is that if we have been united with him in a death like his, we shall certainly be united to him in a resurrection like His (Romans 6:5). And, our hope is that Christ, who is our great treasure, will be exalted as such whether by life or by death (Philippians 1:20). This is Matt's hope. He knows this hope; he lives this hope; he preaches this hope. Lauren knows and lives this hope as well, and Matt is blessed to have her at his side.

I just needed to tell myself that today. I need to remember that as I voice desires to be fulfilled and as I plead with the "God who is able," for Matt's strength and healing and restoration, I must not confuse my desire and my hope. I am holding tightly to hope and finding my comfort in the God of Hope. Praying we all will. Apostles Church will be praying for the Chandlers.

Surprised by Grace

That first century Jewish culture understood truth far better than grace. Grace comes first in John 1:14 because it was more surprising.

When Jesus stepped onto the world's stage, people could not only hear the demands of truth but see Truth Himself. No longer fleeting glimmers of grace, but Grace Himself. "Behold the Lamb of God who takes away the sins of the world" (John 1:29).

When God passed in front of Moses, He identified Himself as "abounding in love and faithfulness" (Exodus 34:6). The words translated "love" and "faithfulness" are the Hebrew equivalents of grace and truth.

Grace is a delightful, fragrant word.

It intrigues.

Attracts.

Compels.

Dazzles.

It also confounds. It's as though God said, "You know about truth. It's taught in synagogues every Sabbath. But let Me tell you about grace…."

The Old Testament teaches the fear of God, spelling out the horrendous consequences of disregarding truth. It presents truth relentlessly. Uzzah was struck down just for steadying the ark with his hand.

There's certainly grace in the Old Testament—lots of it—but it was overshadowed by truth. The Pharisees, God's self-appointed gatekeepers, never emphasized grace. Christ's hearers had seen truth in the law of Moses, but it was He who gave them their first clear view of grace. The law could only reveal sin. Jesus could remove it.

Some churches today embrace truth, but need a heavy dose of grace.

Other churches talk about grace, but cry out for a heavy dose of truth.

I invited a lesbian activist to lunch. For the first hour, she hammered me, telling of all the Christians who'd mistreated her. She seemed hard as nails. I listened, trying to show her God's grace, praying she'd see the Jesus she desperately needed. She raised her voice and cursed freely. People stared. But that was OK. Jesus went to the cross for her—the least I could do was listen.

Suddenly she was crying, sobbing, broken. I reached across the table and took her hand. For the next two hours I heard her story, her heartsickness, her doubts about the causes she championed. I told her about Christ's grace.

After four hours we walked out of that restaurant, side by side. We hugged.

In our conversation, truth wasn't shared at the expense of grace, or grace at the expense of truth.

Birds need two wings to fly. With only one wing, they're grounded. The gospel flies with the wings of grace and truth. Not one, but both.

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John Piper and the Prosperity Gospel

I'd so love to be able to attend the Together for the Gospel Conference (http://www.t4g.org/). Below is an interview with one of the main speakers, C.J. Mahaney, one of my favorite Bible teachers and authors. He gets around to talking about one of the great benefits of the conference - the singing together, as men the praises of our Lord and Savior Jesus Christ.

C. J. Mahaney - Study Video from Together for the Gospel (T4G) on Vimeo.

Does God Hate Haiti?

The following article is by Dr. Al Mohler, President of Southern Baptist Theological Seminary and is timely, in light of the disaster but also those who would say for whatever reason, that what has happened is in response to God's judgment. You can link directly to this article at: http://www.albertmohler.com/2010/01/14/does-god-hate-haiti/

Posted: Thursday, January 14, 2010 at 5:19 pm ET

The images streaming in from Haiti look like scenes from Dante's Inferno. The scale of the calamity is unprecedented. In many ways, Haiti has almost ceased to exist.

The earthquake that will forever change that nation came as subterranean plates shifted about six miles under the surface of the earth, along a fault line that had threatened trouble for centuries. But no one saw a quake of this magnitude coming. The 7.0 quake came like a nightmare, with the city of Port-au-Prince crumbling, entire villages collapsing, bodies flying in the air and crushed under mountains of debris. Orphanages, churches, markets, homes, and government buildings all collapsed. Civil government has virtually ceased to function. Without power, communication has been cut off and rescue efforts are seriously hampered. Bodies are piling up, hope is running out, and help, though on the way, will not arrive in time for many victims.

Even as boots are finally hitting the ground and relief efforts are reaching the island, estimates of the death toll range as high as 500,000. Given the mountainous terrain and densely populated villages that had been hanging along the fault line, entire villages may have disappeared. The Western Hemisphere's most impoverished nation has experienced a catastrophe that appears almost apocalyptic.

In truth, it is hard not to describe the earthquake as a disaster of biblical proportions. It certainly looks as if the wrath of God has fallen upon the Caribbean nation. Add to this the fact that Haiti is well known for its history of religious syncretism -- mixing elements of various faiths, including occult practices. The nation is known for voodoo, sorcery, and a Catholic tradition that has been greatly influenced by the occult.

Haiti's history is a catalog of political disasters, one after the other. In one account of the nation's fight for independence from the French in the late 18th century, representatives of the nation are said to have made a pact with the Devil to throw off the French. According to this account, the Haitians considered the French as Catholics and wanted to side with whomever would oppose the French. Thus, some would use that tradition to explain all that has marked the tragedy of Haitian history -- including now the earthquake of January 12, 2010.

Does God hate Haiti? That is the conclusion reached by many, who point to the earthquake as a sign of God's direct and observable judgment.

God does judge the nations -- all of them -- and God will judge the nations. His judgment is perfect and his justice is sure. He rules over all the nations and his sovereign will is demonstrated in the rising and falling of nations and empires and peoples. Every molecule of matter obeys his command, and the earthquakes reveal his reign -- as do the tides of relief and assistance flowing into Haiti right now.

A faithful Christian cannot accept the claim that God is a bystander in world events. The Bible clearly claims the sovereign rule of God over all his creation, all of the time. We have no right to claim that God was surprised by the earthquake in Haiti, or to allow that God could not have prevented it from happening.

God's rule over creation involves both direct and indirect acts, but his rule is constant. The universe, even after the consequences of the Fall, still demonstrates the character of God in all its dimensions, objects, and occurrences. And yet, we have no right to claim that we know why a disaster like the earthquake in Haiti happened at just that place and at just that moment.

The arrogance of human presumption is a real and present danger. We can trace the effects of a drunk driver to a car accident, but we cannot trace the effects of voodoo to an earthquake -- at least not so directly. Will God judge Haiti for its spiritual darkness? Of course. Is the judgment of God something we can claim to understand in this sense -- in the present? No, we are not given that knowledge. Jesus himself warned his disciples against this kind of presumption.

Why did no earthquake shake Nazi Germany? Why did no tsunami swallow up the killing fields of Cambodia? Why did Hurricane Katrina destroy far more evangelical churches than casinos? Why do so many murderous dictators live to old age while many missionaries die young?

Does God hate Haiti? God hates sin, and will punish both individual sinners and nations. But that means that every individual and every nation will be found guilty when measured by the standard of God's perfect righteousness. God does hate sin, but if God merely hated Haiti, there would be no missionaries there; there would be no aid streaming to the nation; there would be no rescue efforts -- there would be no hope.

The earthquake in Haiti, like every other earthly disaster, reminds us that creation groans under the weight of sin and the judgment of God. This is true for every cell in our bodies, even as it is for the crust of the earth at every point on the globe. The entire cosmos awaits the revelation of the glory of the coming Lord. Creation cries out for the hope of the New Creation.

In other words, the earthquake reminds us that the Gospel of Jesus Christ is the only real message of hope. The cross of Christ declares that Jesus loves Haiti -- and the Haitian people are the objects of his love. Christ would have us show the Haitian nation his love, and share his Gospel. In the midst of this unspeakable tragedy, Christ would have us rush to aid the suffering people of Haiti, and rush to tell the Haitian people of his love, his cross, and salvation in his name alone.

Everything about the tragedy in Haiti points to our need for redemption. This tragedy may lead to a new openness to the Gospel among the Haitian people. That will be to the glory of God. In the meantime, Christ's people must do everything we can to alleviate the suffering, bind up the wounded, and comfort the grieving. If Christ's people are called to do this, how can we say that God hates Haiti?

If you have any doubts about this, take your Bible and turn to John 3:16. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. That is God's message to Haiti.

________________________________

I am always glad to hear from readers and listeners. Write me at mail@albertmohler.com. Follow regular updates on Twitter at www.twitter.com/AlbertMohler.

In giving assistance to the people, I recommend giving through the International Mission Board of the Southern Baptist Convention. They have an excellent Haiti response in place through Baptist Global Response.

Photo credit, International Mission Board.

Whence and Why the Earthquake?

John Piper gives his repsonse to the why's of disasters in the following article in an article titled, "Whence and Why the Earthquakes In Turkey".

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By John Piper August 18, 1999
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"Weep with those who weep" (Romans 12:15). When love has wept and worked, it must have some answers. Not all the answers, but some. No earthquakes in the Bible are attributed to Satan. Many are attributed to God.** This is because God is Lord of heaven and earth. "He commands even the winds and the water, and they obey Him" (Luke 8:25). "He sends forth His command to the earth. . . . He gives snow like wool; He scatters the frost like ashes. He casts forth His ice as fragments; who can stand before His cold? . . . He causes His wind to blow and the waters to flow" (Psalm 147:15-18). "He looks at the earth, and it trembles; He touches the mountains, and they smoke" (Psalm 104:32). "[He] shakes the earth out of its place, and its pillars tremble" (Job 9:6). And if the devils try to intrude on his control, "He commands even the unclean spirits, and they obey Him" (Mark 1:27).

Earthquakes are ultimately from God. Nature does not have a will of its own. And God owes Satan no freedom. What havoc demons wreak, they wreak with God's permission. That's the point of Job 1-2 and Luke 22:31-32. God does nothing without an infinitely wise and good purpose. "He also is wise and will bring disaster" (Isaiah 31:2). "The LORD is good" (Psalm 100:5). Therefore, God had good and all-wise purposes for the heart-rending tragedy in Turkey that took thousands of lives on August 16, 1999.

Indeed he had hundreds of thousands of purposes, most of which will remain hidden to us until we are able to grasp them at the end of the age. "How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord?" (Romans 11:33-34). "The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever" (Deuteronomy 29:29).

Yet there are possible purposes revealed in the Bible that we may pray will come to pass.

The end-time earthquakes in the book of Revelation (see the footnote) are meant as calls to repentance to warn people who deny Jesus Christ that a day is coming when unbelievers will cry to the mountains and the rocks, "Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb" (Revelation 6:16).

The end-time earthquakes in Matthew 24:7-8 are meant to be interpreted as "the beginning of the birth pangs." That is, they are a wake-up call to this oblivious world that God's kingdom will soon be born; so be alert and prepare to meet Jesus Christ.
God's unilateral taking of thousands of lives is a loud declaration that "The Lord gave and the Lord has taken away" (Job 1:21). The message for all the world is that life is a loan from God (Luke 12:20) and belongs to him. He creates it and gives it and takes it according to his own will and owes us nothing. He has a right to children (2 Samuel 12:15) and to the aged (Luke 2:29). It is a great gift to learn this truth and dedicate our lives to their true owner rather than defraud him till it is too late.

The power felt in an earthquake reveals the fearful magnificence of God. This is a great gift since "the fear of the Lord is the beginning of wisdom" (Psalm 111:10). Most of the world does not fear the Lord and therefore lacks saving wisdom.

When the earth shakes under your feet there is a dramatic sense that there is no place to flee. In most disasters the earth is the one thing that stands firm when wind and flood are raging. But where do you turn when the earth itself is unsafe? Answer: God.

May the Lord fulfill two other purposes for this painful catastrophe. 1) That Christians repent of worldliness. "I tell you, no, but unless you repent, you will all likewise perish" (Luke 13:3). 2) That Christians, around the world, step forward with extraordinary, sacrificial love to show more clearly the mercy of Christ who laid down his life in the midst of the Father's judgment.

Praying, giving, trembling, trusting,

Pastor John

** 2 Samuel 22:8; Isaiah 13:13; 24:18-20; 29:6; Psalm 60:2; Nahum 1:5-6; Revelation 6:12; 8:5; 11:13f; 16:18.

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© Desiring God

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Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org

Found: http://www.desiringgod.org/ResourceLibrary/TasteAndSee/ByDate/1999/1136_Whence_and_Why_the_Earthquake_in_Turkey/

Regina Spektor "Laughing With" Video, Lyrics and Song

Some time back Josh Harris posted the following concerning a hauntingly realistic song about how lightly we take God except when we face devastation. Here is what he had to say along with the video and lyrics below. ( http://www.joshharris.com/2009/07/regina_spektor_no_one_laughs_a.php#more )

I listened to Regina Spektor's haunting song "Laughing With" several times today. I don't know Regina's personal religious beliefs, but I think she's written a powerful song. To me the song speaks of the fact that suffering strips away our flippant attitude towards God. We can laugh at God when all is well or when we encounter a caricature of him, but when tragedy strikes we're confronted with the reality that we're helpless. "No one laughs at God in a hospital."

The video and song lyrics follow. Let me know what you think.



"Laughing With" Lyrics:

No one laughs at God in a hospital
No one laughs at God in a war
No one's laughing at God when they're starving or freezing or so very poor

No one laughs at God when the doctor calls after some routine tests
No one's laughing at God when it's gotten real late and their kid's not back from that party yet

No one laughs at God when their airplane starts to uncontrollably shake
No one's laughing at God when they see the one they love hand in hand with someone else and they hope that they're mistaken
No one laughs at God when the cops knock on their door and they say "We've got some bad new, sir,"
No one's laughing at God when there's a famine, fire or flood

But God can be funny
At a cocktail party while listening to a good God-themed joke or
Or when the crazies say he hates us and they get so red in the head you think that they're about to choke

God can be funny
When told he'll give you money if you just pray the right way
And when presented like a genie
Who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus

God can be so hilarious
Ha ha
Ha ha

No one laughs at God in a hospital
No one laughs at God in a war
No one's laughing at God when they've lost all they got and they don't know what for

No one laughs at God on the day they realize that the last sight they'll ever see is a pair of hateful eyes
No one's laughing at God when they're saying their goodbyes

But God can be funny
At a cocktail party while listening to a good God-themed joke or
Or when the crazies say he hates us and they get so red in the head you think that they're about to choke

God can be funny
When told he'll give you money if you just pray the right way
And when presented like a genie
Who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus

God can be so hilarious

No one laughs at God in a hospital
No one laughs at God in a war

No one laughs at God in a hospital
No one laughs at God in a war

No one's laughing at God in a hospital
No one's laughing at God in a war

No one's laughing at God when they're starving or freezing or so very poor

No one's laughing at God
No one's laughing at God
No one's laughing at God
We're all laughing with God

Laughing With by Regina Spektor from the album Far

Patrick Henry Hughes

Finding grace in unexpected ways is sometimes very evident, but sometimes we have to take more time to look for it. In the case of Patrick Henry Hughes (see video below), with the passing of time the grace is very evident. But for many, that grace wasn't so evident the day he was born.

In a related article, Dr. Al Mohler comments on the eventual possibility of "designer babies" at the following link http://www.albertmohler.com/2009/02/17/the-age-of-the-designer-baby-arrives. With the use of such technologies in the future, the Patrick Henry Hughes would likely be eliminated and the grace and blessings that come with such persons.

Brit Hume's comments on Tiger Woods need for the Gospel

When I first saw Brit Hume's comments on Tiger Woods need for the Gospel on a YouTube post, I had a mixture of feelings, ranging from excitement, to empathy, and to concern. Excitement - because the Gospel was being declared in a major public venue as something needed and not only needed but supremely needed. Empathy - because having made statements that are not politically correct, I knew in a very small measure the backlash that Hume would experience. Concern - because I have to often seen people in the public arena make statements that they were not prepared to back up whether by a lack of training or maturity.

My concern for Hume's ability to backup his statements have been very much satisfied with the interview he did with the magazine Christianity Today. I was very pleased with Hume's grasp of the Gospel and to find out more about his personal journey. There is a link below to the interview.

I was particularly amazed by Hume's statement concerning those Christians in the public eye who have failed and his antidote for failure. That antidote for failure can be applied for all of us, the need for more Gospel and not less Gospel.

CT: Some people might say, "What about Christians like Ted Haggard or Mark Sanford?"

BH: I don't think I would blame Christianity for the failings of people like that. Christianity is the right religion for people like that. Christianity is a religion for sinners. Christianity is not about the salvation of perfect people. Christianity is a way for people who are not perfect to be saved. What Mark Sanford needs is not less Christianity. He needs more of it.

Link to complete interview:
http://www.christianitytoday.com/ct/2010/januaryweb-only/11-42.0.html