by John Piper | July 2, 2013
Spurgeon was concerned about the emphasis of telling children to love Jesus rather than trust Jesus. He expressed it like this:
Many [distort the doctrine of justification by faith] when addressing children, and I notice that they generally speak to little ones about loving Jesus, and not upon believing him. This must leave a mischievous impression upon youthful minds and take them off from the true way of peace. (Lectures to My Students, Vol. 2, 1889, p. 270)
It is a legitimate concern. Trust is more concretely demonstrable for children than love. A little child can be told to jump from the fourth step and daddy will catch him. “Trust me. I will catch you.” They can grasp that at two years old.
Similarly, a small child can grasp the application to Jesus: He will always be there to take care of you. In fact, he died once, to save and protect you. You will understand that more someday.
But what it means to love Jesus is not so easily demonstrable. Loving Jesus is more emotionally complex. It includes perceiving the qualities that make Jesus a beautiful and excellent person, worthy of our highest admiration. It involves treasuring Jesus for perfections that set him off from all others. This is not as easy for a child to grasp.
Emphasizing a child’s duty to love Jesus more than emphasizing the need to trust him may cause a distortion of love into a set of deeds. Children are wired to translate all perceived duties into deeds.
But that is not what love is. It is before and beneath deeds. When Jesus said, “If you love me, you will keep my commandments” (John 14:15), he meant that love precedes and enables obedience, not that love is obedience.
On the other hand, sooner or later, we will need to help our children realize that saving trust in Jesus has love for Jesus in it. And true love for Jesus has trust in Jesus in it.
Saving trust in Jesus banks on the truth that Christ died for us in order to make himself the eternal, all-satisfying treasure of our lives. The gospel is the “gospel of the glory of Christ” (2 Corinthians 4:4). He prayed for us: “Father . . . may they be with me where I am, to see my glory” (John 17:24).
Since the work of Jesus was done to give us himself to love forever, we cannot say we trust in him to do his work for us, while not treasuring the gift that he died to give — himself.
And loving Jesus always includes trusting Jesus to achieve all he said he would, because one of the things we love about him is his trustworthiness and his perfect mercy and justice shown best in the cross.
Many [distort the doctrine of justification by faith] when addressing children, and I notice that they generally speak to little ones about loving Jesus, and not upon believing him. This must leave a mischievous impression upon youthful minds and take them off from the true way of peace. (Lectures to My Students, Vol. 2, 1889, p. 270)
It is a legitimate concern. Trust is more concretely demonstrable for children than love. A little child can be told to jump from the fourth step and daddy will catch him. “Trust me. I will catch you.” They can grasp that at two years old.
Similarly, a small child can grasp the application to Jesus: He will always be there to take care of you. In fact, he died once, to save and protect you. You will understand that more someday.
But what it means to love Jesus is not so easily demonstrable. Loving Jesus is more emotionally complex. It includes perceiving the qualities that make Jesus a beautiful and excellent person, worthy of our highest admiration. It involves treasuring Jesus for perfections that set him off from all others. This is not as easy for a child to grasp.
Emphasizing a child’s duty to love Jesus more than emphasizing the need to trust him may cause a distortion of love into a set of deeds. Children are wired to translate all perceived duties into deeds.
But that is not what love is. It is before and beneath deeds. When Jesus said, “If you love me, you will keep my commandments” (John 14:15), he meant that love precedes and enables obedience, not that love is obedience.
On the other hand, sooner or later, we will need to help our children realize that saving trust in Jesus has love for Jesus in it. And true love for Jesus has trust in Jesus in it.
Saving trust in Jesus banks on the truth that Christ died for us in order to make himself the eternal, all-satisfying treasure of our lives. The gospel is the “gospel of the glory of Christ” (2 Corinthians 4:4). He prayed for us: “Father . . . may they be with me where I am, to see my glory” (John 17:24).
Since the work of Jesus was done to give us himself to love forever, we cannot say we trust in him to do his work for us, while not treasuring the gift that he died to give — himself.
And loving Jesus always includes trusting Jesus to achieve all he said he would, because one of the things we love about him is his trustworthiness and his perfect mercy and justice shown best in the cross.
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